Take,
Lord,
And
receive all my liberty,
my
memory,
my
understanding,
and
my entire will,
all
I have and call my own.
You
have given it to me,
to
you, Lord, I return it.
Everything
is Yours;
do
with it what You will.
Give
me only your love
and
your grace.
That
is enough for me.
-St.
Ignatius of Loyola, The Spiritual Exercises no. 234
December
3rd was the feast of St. Francis Xavier, one of the original Jesuits
and best friend of St. Ignatius, who is our good friend, since he gave us the Spiritual
Exercises, the most important of which is the Examen prayer, which is
part of our Nightly Review each day. Ignatius’ followers complained that he had
given them too many exercises, too many prayers for each day, and he told them
if they only did one, it should be the Examen. We have found this simple
“high/low” at the end of the day to be one of the most transformative prayers
there is, and it’s so easy to do! Before we retire at night, we ask ourselves,
“Where was I at my best today? Where did I give and receive the most love? What
moments am I most grateful for?” and, “Where was I not at my best today? What
could I have done better? Where did I give and receive the least love?” Over time, this examination helps us to
discern God’s will for us. This prayer ultimately led me to decide to quit my
job after 30 years and try something new, because over the last couple of years
at my old job, the “lows” of the day, increasingly, were things that happened
at school, and the best parts of the day were things that happened when I was
working with others outside of school, with Contemplative Outreach or with
people in 12-Step programs. Little by little, I realized I was no longer my
best self at the school that sits atop the ruins of the original Northwest
School. That last year, I was, in fact, more like my worst self.
I
came up with that “built on the ruins” metaphor while visiting Rome, and it
feels just right to me. Most of the churches in Rome are built on the sites of
older churches, or pagan temples. In fact, many of them have gone through at
least two or three different phases. New religions, earthquakes, fires,
invasions and lootings all contribute to new churches being built on top of old
ones. This seems like a perfect metaphor for the place I worked for 30 years.
The school that exists there today has been built on the ruins of the old one.
Some things have been retained and cannibalized (for instance, we saw a piece
of a pillar from Augustus’ bedroom holding up the roof of Santa Maria in
Aracoeli, and we can still see remnants of an integrated humanities program
holding up the curriculum) and others completely buried underground (like the
Pata Pata or the Mithraeum underneath Santa Prisca). Invasions, new religions,
and remodeling have all contributed to this new structure, and while we can
sometimes see the remnants when we tour the crypt, nobody even pretends that
it’s the same place any more.
So
back to my story about St. Francis Xavier.
I’ve been doing a lot of letting go
on this trip, particularly in Rome, and I have found the depths of winter in
the Vatican to be particularly helpful for doing this – going to confession at
St. Peter’s, getting a Papal blessing during the Angelus on the first Sunday of
Advent, crawling up the Scala Sancta on my knees and praying the Rosary in the
chapel at the top – all these rituals have helped me in the transition from the
first half of my life to the second, from my old vocation to my new one. Since
Seattle University is a Jesuit School, I thought it would be a good idea to go
to the Gesu church and dedicate myself to my new path there.
| St. Francis Xavier |
There
are (at least) two big Baroque Jesuit churches in Rome – the church of St. Ignatius,
which was built to celebrate the canonization of the founder of the Jesuits,
and the Gesu, which is the world headquarters, so to speak, of the order. It is
here that St. Ignatius’ body is preserved under the most fabulous Baroque altar
with a crazy machine that lowers a fancy painting of the saint in mystic
ecstasy to reveal an even more fancy statue of the saint in mystic ecstasy, all
underneath an incredibly fancy ceiling with a painting of – you guessed it –
the saint in mystic ecstasy. https://www.nytimes.com/2008/06/14/arts/design/14chur.htmlUnfortunately,
the crazy machine is currently Out of Order, but I found this EWTN video of how
it works so we could all enjoy the sight.
Also
in the Gesu church, the right arm of St. Francis Xavier is preserved in a
reliquary. The rest of his body is still in Goa, but they brought his arm back
to Rome as a reminder of how many people he baptized with it. It is said that
St. Francis Xavier brought more people to the faith than anyone except St.
Paul. You might say that he was St Ignatius’ “right hand man.” (That joke was for my Dad)
| St Francis Xavier's Arm |
I
knelt before the scaffolding and white tarp that was covering up the tomb of
St. Ignatius, and prayed the Jesuit version of the Third Step Prayer, also
expressed in the Third Day song, “Take It All.” I was done trying to run the
show, play God, arrange things to suit myself. Once again, I was starting over
and handing everything to my Higher Power.
During
the Mass, I kept glancing over at the arm of St. Francis Xavier, which is right
across from the body of St. Ignatius. Afterwards, I went to thank the priest,
who had already taken off his vestments (they featured a giant picture of St.
Francis Xavier so I’m not surprised he wanted to get out of that) and was not
even wearing a priest outfit. We have this priest counting game in Rome (that
morning we had already seen 22 priests on the street) and the way he looked, I
would not have even counted him!
Anyway,
I went to say hi and told him I was American, and he was really jazzed and told
me his name was Vasille and he was from Romania, and had been to Boston, where
everyone was so kind to him. I told him how I was going to Seattle U and how it
was a Jesuit school and he said, “Have you seen the rooms of St Ignatius yet?”
and I said “Not yet, because they don’t open until four,” (it was just one) and
he said, “Well, how about let’s go on a private tour?” and then he took us up
to the rooms where St. Ignatius lived while he was in Rome and told us the
whole story of the wounded warrior who became a warrior for Christ. We got to
see the desk where he wrote the Spiritual Exercises, and also his death mask
and his shoes (which people had already cut a bunch of leather off so they
could make relics) and of course the basketball court in the middle of the
cloister, because as we know, you can’t be a Jesuit and not play basketball.
Then Father Vasille blessed my rosary with the cheesy picture of Pope Francis
(which I had bought for one euro from some guy in St. Peter’s Square) and we
said our goodbyes and it was a really perfect visit and a great way to
celebrate the feast of St. Francis Xavier, and start the journey during this
Advent season out of darkness into the light.
| Me and Father Vasilley with St Ignatius |
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